http://www.nytimes.com/news/the-lives-they-lived/2013/12/21/joy-johnson/
This is for everyone who wonders if there is hope for them. Take Joy's story as your inspiration for 2014! She is awesome: competitive with herself, a marathoner, and a Lutheran to boot.
To all of your dreams....
Sunday, December 29, 2013
Sunday, December 15, 2013
It was a snowy day here in Halifax. 14 came to service. Here is the sermon.
Advent
3A-2013
2 minutes of not starting the sermon
Be patient, therefore, beloved, until the coming of the Lord.
A man observed a woman in the grocery store with a three
year old girl in her cart.
As they passed the cookie section, the little girl
asked for cookies and her mother told her no. The little girl immediately began
to whine and fuss. The mother said quietly,
“Now Monica, we just have
half of the aisles left to go through; don’t be upset. It won’t be long.”
Soon they came to the candy aisle, and the little
girl began to shout for candy. And when told she couldn't have any, began to
cry. The mother said,
“There, there, Monica,
only two more aisles to go, and then we’ll be checking out.”
When they got to the check-out stand, the little
girl immediately began to clamor for gum and burst into a terrible tantrum upon
discovering there would be no gum purchased. The mother patiently said,
“Monica, we’ll be through
this checkout stand in 5 minutes and then you can go home and have a nice nap.”
The man followed them out to the parking lot and
stopped the woman to compliment her.
“I couldn't help noticing how patient you
were with little Monica,” he said.
Whereupon the mother said,
Whereupon the mother said,
“I’m Monica . . . my
little girl’s name is Tammy.”
The farmer waits for the precious
crop from the earth, being patient with it until it receives the early and the
late rains.
Chinese bamboo is crop
demanding, producing patience. The first
year a seed is nurtured and watered; it doesn’t grow even an inch. The second growing season the seed is
nurtured, watered, fertilized; and again it doesn’t grow even an inch. Year three the seed is cared for and again it
doesn’t grow even an inch. The fourth
year, the same outcome. Then in the
fifth year an amazing thing happens, the bamboo shoots from the earth and grows
to 80 ft. in height; all in one year!
What really happens is that the seed grows a system underground where
the farmer cannot see it; roots spread far and wide, growing a foundation to
support the upward growth of the stalks for years to come.
The farmer is patient
over the seed, until it sprouts in abundance.
You also must be patient.
Strengthen your hearts, for the coming of the Lord is near.
How many of you were
agitated waiting for the sermon to start?
You were patient enough not to call out and ask what-on-earth I was up
to; patient enough not to get up and walk out; patient enough not to talk with
your neighbour. Where you patient enough
not to reposition yourself, cough, play with your hands, or reread the
bulletin?
Patience. In the four verse reading from James this
morning, we heard reference to patience four times.
Patience is often
described or thought of as a passive personality trait; with the feeling that
if one only had patience, life would somehow be easier, or at least not as
frustrating. The verb used by James is
one that means not only patience but “to wait with patience.” To wait with patience is not like a child
waiting for Christmas, for when Christmas comes the event does not really change
anything; the child just has more stuff. However, waiting with patience is like
the farmer, who patiently is waiting “over” something (the seed) until a
significant change happens (growth all over the place).
How many of you would
like to be more patient?
Robbie MacKenzie a youth
pastor in Tennesee, commented on a blog that the two top reasons for impatience
are that one: we are selfish and secondly, we are limited in seeing the big
picture.
Selfish –means that we
seek instant gratification, instant everything: whether it is instant mashed
potatoes, answers via our Smart phones, or relationships requiring little
effort. We don’t have time to wait for
seeds to grow. We want what we want when
we want it.
Limited in seeing the big
picture, is that our lives get muddled up in day to day tasks, things we think
are important; our eyes are done, focused, and concentrated...but if we looked
up, towards the horizon, what a different view.
Yesterday’s newspaper had a story that is a fitting example: the story
is told of a geologist who was doing research on the Arctic glacier, he
measured the distance to the edge of the glacier from a set point. At the set point he built a cairn out of rock
and buried a bottle with the data he collected.
This bottle has just been found by geologists from Quebec. They re-measured the distance, added a note
to the note, and reburied the bottle, requesting that those who find the bottle
send the data to the address given. In
1959 the geologist expected, in a time before global warming was even thought
about, that the ice was significantly changing.
He would wait patiently for someone else to contact him in years to come
with the new data.
Beloved, do not grumble against one another, so that you may not be
judged. See, the Judge is standing at
the doors!
James gives an example to
guide us as to how to be patient. Imagine the big picture, if everyone, or even
just a few us seriously practiced to not grumble against one another; to
practice setting our hearts toward being mature and continue growing; in this
exercise we would learn patience.
There was once a very, very big mountain
where there were lots of trees and bushes. It was also the home of a group of
humans that lived in caves dug out of the
mountain rock. In fact, there were two families there.
One lived in a grey-coloured cave, the other in a greenish cave (which was due
to the type of rock). Naturally, they were known as the Greys and the Greens.
The Greys had a father, a mother and a
fourteen-year-old son called Peter, while
the Greens had a father, a mother, a four-year-old boy and a wise old grandfather.
The two families sometimes ate together,
when they would talk about the mountain trees
and how to fell them to obtain the wood with which to make fire and heat. One
time, Peter felt he was ready to join the conversation. The wise grandfather
listened intently to the young man, because Peter
believed that the trees
were there to be felled,
and that it didn’t matter if they were replanted or not because they took so
long to grow back.
Once Peter had given his opinion, the wise grandfather
told him this: “Nature is patient, and we humans must be patient too,” and he proposed a challenge: “I’m
going to shave all my hair off, and we shall see what nature does to maintain
the balance on my head. Come and see me in a month.”
Young Peter couldn’t understand what on
earth the grandfather meant by this, and went home none the wiser.
The wise grandfather from the Greens waited
exactly one month inside the cave for Peter to come. He knew that all he needed was patience for his hair to grow back, and to teach the boy a
lesson.
At the end of the month, Peter entered the Green cave and was surprised
to see the grandfather with a full head of hair again. But he understood the
grandfather’s message, and said: “Thank you,
Grandfather Green, I’ve learned a lot from you. You have taught me two things:
the first is that we must look after our natural
resources in order to continue using them, for example by
replanting the trees we have cut down. The second is that I must be more patient with nature and try to learn from it.
To become patient is to not grumble at
others, to listen to wisdom of those who are becoming patient, and to continue
to learn, and thus grow.
As an example of suffering and patience, beloved, take the prophets who
spoke in the name of the Lord.
A
colleague shared online, that they were talking with a woman who was facing
circumstances of terrible hardship. She was telling of a friend who had encouraged
her significantly. The colleague was
keenly interested to know what the friend had done to minister to her.
"What helped me the most," she recalled, "was that he reminded
me with assurance that these circumstances will come to an end. It looks so
dark and unending now; I needed to be told that it would not last
forever."
That
is what James is encouraging the readers of his letter with, his persecuted
readers are being encouraged with the hope of Christ's return and so helped
them choose a stance of patience.
Isaiah’s poetry, Mary’s magnificat song, do the same thing. When heard the words expand one’s view to a
wider vision, turning one from selfish thoughts to the possibility of significant
change and growth: waiting in patience.
Jacques Ellul is a
cultural analyst who specifically speaks about the dehumanizing function of
money. In both capitalism and socialism he says that money functions as
measuring value and worth. Under this principle what happens in the world is
that lives are lived from a bases of having to have something rather than being
something. For those who have seen the
movie “The Iron Lady”, based on remembrances of Margaret Thatcher, the film has
her declare more than once that people and politicians especially, care more about
having than being.
We are asked by James to
BE patient, not have patience, but to be patient.
Monica who was in the
supermarket with her little girl was on her way to being patient. Every time she spoke over the situation in which
she was in, she did not grumble about her little girl’s tantrums; she spoke
words to change her vision; she spoke words to invite herself to mature, to
wait with patience for the seed to grow, to endure, and in the end she became
patience; wisdom; significantly changed.
Go not seeking to have
patience but rather to be patient; waiting with patience for Lord, for a time
beyond what we can see when God will surprise and whelm with the fulfillment of
the big picture.
Saturday, December 7, 2013
Advent 1A -sermon.
I’ll have a
blue Christmas without you
I’ll be so blue just thinking about you
Decorations of red on a green Christmas tree
Won’t be the same dear, if you're not here with me
And when those blue snowflakes start falling
That's when those blue memories start calling
You’ll be doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.
I’ll be so blue just thinking about you
Decorations of red on a green Christmas tree
Won’t be the same dear, if you're not here with me
And when those blue snowflakes start falling
That's when those blue memories start calling
You’ll be doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.
(You’ll be
doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.)
But I'll have a blue, blue blue blue Christmas.)
Most of you will recognize this
Billy Hayes, Jay Johnson country song; popularized for the rock-in-roll world
by Elvis Presley. It is a tale of
unrequited love during the holidays.
The season of Advent has a lot of
similarities to country music. It has
been said that a good country song includes: a broken relationship, a
well-loved old pickup truck, and a faithful dog –all sung to a lamenting sort
of tune that in the end somehow has spoken to the soul and healed the heart. Country music, now in its 6th
generation of artists is American grown beginning at the turn of the last
century in the South, amidst rural living peoples who combined Western music
with African folk music. Each generation
has recreated the old songs, wrote new ones, changing the style to address
social ills and blue hearts and souls of their time.
The season of Advent is a season,
that when observed well includes: recognizing and grieving broken
relationships, well-loved passages of scripture especially from Isaiah, and a
faithful God – all sung to lamenting tunes of Advent hymns that in the end
somehow speak to the soul and heal the heart.
Christian liturgical tradition, now in its umpteenth generation, is an ancient
practice preserved in communities around the world. Each generation recreates
the old songs, writes new ones, changing the style, applying the Word, to
address social ills and blue hearts and souls of their time; our time.
When you look around this worship
place you will notice it is blue, and it will remain this way throughout
Advent. It is about the church, this
community and other Lutheran brothers and sisters across this country, standing
in the world and offering a place where people can come undecorated, with no
expectations upon them, and with a tenure created giving permission to sit and
breath; to decompress and if necessary to cry.
Every year, a little earlier,
Christmas begins to creep into the stores.
People start earlier to parcel things up in pretty paper, to cover stuff
with tinsel, and to wrap objects in lights.
Have you ever considered that there is a correlation between chaos,
sadness, mental health, and ultimate lack of control in society, with an
earlier start to attempt to cover the gloom with “happy?”
Isn’t that what the world is so
skilled at doing? Covering up –whether
its wrinkles, saying we’re fine, we’re doing alright, showing we’re put
together at work when home is falling apart, looking happy when we are anything
but happy.
Advent is a season not of happy per
say, although it may contain happy: it
is a season of coming and hope.
People, you, are invited to come and
be yourself. The hustle and bustle to
Christmas is full of lies, the truth is here.
You are invited to come and be yourself.
This is physically the darkest time of the year; the earth around us
dies. It is a time of year that emotions
match the lack of light and the cooling of the weather. It is a time when people face a looming
“happy” celebration, and feel the need to be happy, when in reality they may be
anything but. This time of year many are
grieving a loss of job, a loss of friend or family member; the feeling of
loneliness or inadequacy rises; stress, addictions, and expectations of others
are compounded; some feel a sickness of the pervasive consumer machine. Christmas is not what we are told it will be
and unfortunately we are asked to buy in to it.
But not here.
Here we are invited to sit in the darkness, to
lay bare our hearts, to lament with our souls, and to grieve the visions we
have of a world that is not what it could be.
Here we acknowledge the chaos in which we live.
As we allow ourselves to wait in
darkness, our hearts and souls slow down enough that they wade through the fake
tinsel and the festive junk of the world, so we can hear and see and anticipate
God’s coming –and that fills one with hope.
Blue is the colour of Advent. Research
has shown that blue is a colour that evokes psychological calm and relaxation
to counter chaos and agitation. It is a
colour that opens the flow of communication and broadens perspective when
learning new information. It helps
create a sense of peace and solitude.
The very colour paints the season with a vision of what the world is to
be.
In this place as we open ourselves
to be vulnerable, to be blue, the words and images of the season will flood our
beings and produce hope.
“...In the days to come...the Lord’s
house shall be established...many people shall come and say, ‘come let us go up
to the mountain of the Lord.’...they shall beat their swords into plowshares,
their spears into pruning-hooks”....
Ingest these words of hope and these
words of blessing: “...Peace be within your walls...Peace be within you.”
What is expected of us at this time
of year?
Take a look at the blue art produced
last week. You were invited to paint
chaos and to paint “how you feel.” Through movement -blue blobs of paint,
turned to chaos on canvas, and then for the artist a sense of release, of
accomplishment, and a movement towards hope.
The idea is that movement and feeling continues to vibrate around us,
each of us being awakened by the feelings of another; we are opened to a
slightly different variation of the same tune.
This art is the country music of this season. It is rural, grass roots, hits the heart of
the matter, and allows us to sit in its midst and calls us to wait in the
tension.
The works are busy and simple at the
same time, calling us to wake from
sleep...to keep awake...and deeper calling us to an attitude that says “let us
walk in the light of the Lord...Let us lay aside the works of darkness and put
on the armour of light.”
We can do this only if we sit and
wait for Christ’s coming, with open hearts, souls laid bare, vulnerable
–quiet-so that light can fill us from the inside out.
As we share the lament of our
hearts, we take a moment to pause and pray, to set aside Advent as a gift to
ourselves so that we may be filled to be Christ’s in the world. The prayer comes to us from Ted
Loder, a United Methodist pastor, world-renown preacher, and writer. This prayer is from his book, Guerillas of
Grace: Prayers for the Battle:
O God of
all seasons and senses,
grant us the sense of your timing to submit
gracefully and rejoice quietly in the turn of the seasons.
In this
season of short days and long nights,
of grey and white and cold,
teach us the lessons of endings;
children growing, friends leaving, loved ones dying,
grieving over,
grudges over,
blaming over,
excuses over.
of grey and white and cold,
teach us the lessons of endings;
children growing, friends leaving, loved ones dying,
grieving over,
grudges over,
blaming over,
excuses over.
O God,
grant us a sense of your timing.
In this season of short days and long nights,
of grey and white and cold,
teach us the lessons of beginnings;
that such waitings and endings may be the starting place,
a planting of seeds which bring to birth what is ready to be born—
something right and just and different,
a new song, a deeper relationship, a fuller love—
in the fullness of your time.
In this season of short days and long nights,
of grey and white and cold,
teach us the lessons of beginnings;
that such waitings and endings may be the starting place,
a planting of seeds which bring to birth what is ready to be born—
something right and just and different,
a new song, a deeper relationship, a fuller love—
in the fullness of your time.
O God,
grant us the sense of your timing.
Amen.
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