I’ll have a
blue Christmas without you
I’ll be so blue just thinking about you
Decorations of red on a green Christmas tree
Won’t be the same dear, if you're not here with me
And when those blue snowflakes start falling
That's when those blue memories start calling
You’ll be doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.
I’ll be so blue just thinking about you
Decorations of red on a green Christmas tree
Won’t be the same dear, if you're not here with me
And when those blue snowflakes start falling
That's when those blue memories start calling
You’ll be doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.
(You’ll be
doin’ all right, with your Christmas of white
But I'll have a blue, blue blue blue Christmas.)
But I'll have a blue, blue blue blue Christmas.)
Most of you will recognize this
Billy Hayes, Jay Johnson country song; popularized for the rock-in-roll world
by Elvis Presley. It is a tale of
unrequited love during the holidays.
The season of Advent has a lot of
similarities to country music. It has
been said that a good country song includes: a broken relationship, a
well-loved old pickup truck, and a faithful dog –all sung to a lamenting sort
of tune that in the end somehow has spoken to the soul and healed the heart. Country music, now in its 6th
generation of artists is American grown beginning at the turn of the last
century in the South, amidst rural living peoples who combined Western music
with African folk music. Each generation
has recreated the old songs, wrote new ones, changing the style to address
social ills and blue hearts and souls of their time.
The season of Advent is a season,
that when observed well includes: recognizing and grieving broken
relationships, well-loved passages of scripture especially from Isaiah, and a
faithful God – all sung to lamenting tunes of Advent hymns that in the end
somehow speak to the soul and heal the heart.
Christian liturgical tradition, now in its umpteenth generation, is an ancient
practice preserved in communities around the world. Each generation recreates
the old songs, writes new ones, changing the style, applying the Word, to
address social ills and blue hearts and souls of their time; our time.
When you look around this worship
place you will notice it is blue, and it will remain this way throughout
Advent. It is about the church, this
community and other Lutheran brothers and sisters across this country, standing
in the world and offering a place where people can come undecorated, with no
expectations upon them, and with a tenure created giving permission to sit and
breath; to decompress and if necessary to cry.
Every year, a little earlier,
Christmas begins to creep into the stores.
People start earlier to parcel things up in pretty paper, to cover stuff
with tinsel, and to wrap objects in lights.
Have you ever considered that there is a correlation between chaos,
sadness, mental health, and ultimate lack of control in society, with an
earlier start to attempt to cover the gloom with “happy?”
Isn’t that what the world is so
skilled at doing? Covering up –whether
its wrinkles, saying we’re fine, we’re doing alright, showing we’re put
together at work when home is falling apart, looking happy when we are anything
but happy.
Advent is a season not of happy per
say, although it may contain happy: it
is a season of coming and hope.
People, you, are invited to come and
be yourself. The hustle and bustle to
Christmas is full of lies, the truth is here.
You are invited to come and be yourself.
This is physically the darkest time of the year; the earth around us
dies. It is a time of year that emotions
match the lack of light and the cooling of the weather. It is a time when people face a looming
“happy” celebration, and feel the need to be happy, when in reality they may be
anything but. This time of year many are
grieving a loss of job, a loss of friend or family member; the feeling of
loneliness or inadequacy rises; stress, addictions, and expectations of others
are compounded; some feel a sickness of the pervasive consumer machine. Christmas is not what we are told it will be
and unfortunately we are asked to buy in to it.
But not here.
Here we are invited to sit in the darkness, to
lay bare our hearts, to lament with our souls, and to grieve the visions we
have of a world that is not what it could be.
Here we acknowledge the chaos in which we live.
As we allow ourselves to wait in
darkness, our hearts and souls slow down enough that they wade through the fake
tinsel and the festive junk of the world, so we can hear and see and anticipate
God’s coming –and that fills one with hope.
Blue is the colour of Advent. Research
has shown that blue is a colour that evokes psychological calm and relaxation
to counter chaos and agitation. It is a
colour that opens the flow of communication and broadens perspective when
learning new information. It helps
create a sense of peace and solitude.
The very colour paints the season with a vision of what the world is to
be.
In this place as we open ourselves
to be vulnerable, to be blue, the words and images of the season will flood our
beings and produce hope.
“...In the days to come...the Lord’s
house shall be established...many people shall come and say, ‘come let us go up
to the mountain of the Lord.’...they shall beat their swords into plowshares,
their spears into pruning-hooks”....
Ingest these words of hope and these
words of blessing: “...Peace be within your walls...Peace be within you.”
What is expected of us at this time
of year?
Take a look at the blue art produced
last week. You were invited to paint
chaos and to paint “how you feel.” Through movement -blue blobs of paint,
turned to chaos on canvas, and then for the artist a sense of release, of
accomplishment, and a movement towards hope.
The idea is that movement and feeling continues to vibrate around us,
each of us being awakened by the feelings of another; we are opened to a
slightly different variation of the same tune.
This art is the country music of this season. It is rural, grass roots, hits the heart of
the matter, and allows us to sit in its midst and calls us to wait in the
tension.
The works are busy and simple at the
same time, calling us to wake from
sleep...to keep awake...and deeper calling us to an attitude that says “let us
walk in the light of the Lord...Let us lay aside the works of darkness and put
on the armour of light.”
We can do this only if we sit and
wait for Christ’s coming, with open hearts, souls laid bare, vulnerable
–quiet-so that light can fill us from the inside out.
As we share the lament of our
hearts, we take a moment to pause and pray, to set aside Advent as a gift to
ourselves so that we may be filled to be Christ’s in the world. The prayer comes to us from Ted
Loder, a United Methodist pastor, world-renown preacher, and writer. This prayer is from his book, Guerillas of
Grace: Prayers for the Battle:
O God of
all seasons and senses,
grant us the sense of your timing to submit
gracefully and rejoice quietly in the turn of the seasons.
In this
season of short days and long nights,
of grey and white and cold,
teach us the lessons of endings;
children growing, friends leaving, loved ones dying,
grieving over,
grudges over,
blaming over,
excuses over.
of grey and white and cold,
teach us the lessons of endings;
children growing, friends leaving, loved ones dying,
grieving over,
grudges over,
blaming over,
excuses over.
O God,
grant us a sense of your timing.
In this season of short days and long nights,
of grey and white and cold,
teach us the lessons of beginnings;
that such waitings and endings may be the starting place,
a planting of seeds which bring to birth what is ready to be born—
something right and just and different,
a new song, a deeper relationship, a fuller love—
in the fullness of your time.
In this season of short days and long nights,
of grey and white and cold,
teach us the lessons of beginnings;
that such waitings and endings may be the starting place,
a planting of seeds which bring to birth what is ready to be born—
something right and just and different,
a new song, a deeper relationship, a fuller love—
in the fullness of your time.
O God,
grant us the sense of your timing.
Amen.
The best part about this sermon was that it was delivered by my husband as I was out of town. He had the congregation join him as his back-up band for the singing of the opening song. There were visitors in church and I have found out that they enjoyed the service, finding it meaningful. It is lovely to go away and know that all is awesome without me being present!
ReplyDelete