It
was the best of times it was the worst of times, it was the age of wisdom, it
was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity,
it was the season of Light, it was the season of Darkness, it was the spring of
hope, it was the winter of despair, we had everything before us, we had nothing
before us, we were all going direct to Heaven, we were all going direct the
other way. Charles Dickens might as well have
written the opening to the “Tale of Two Cities” to describe our present time;
Easter 2021.
Echoed
in line from Dickens, is Paul’s reflection from 1 Corinthians on the
foolishness of the cross; echoed is the conundrum the women find themselves in
at the empty tomb; echoed is our reality of living in the tensions of belief
and incredulity, hope and despair; echoed is the truth that there is nothing
and everything before us – just as the Gospel of Mark ends the story where the
women say nothing to anyone because they were frightened. In the Greek text it literally reads ‘they
were afraid for...”
The
Gospel of Mark – this Easter morning story- is early.... Mark does not use theological
expressions, he gives no Christological titles, doesn’t use proofs or prophecy
from scripture, no descriptions of the resurrection are present, and the description of the angel at the tomb is
basic – not extrapolated.
I
know there are some of you who will take your Bible and look at the ending of
Mark to verify that this is indeed how the Gospel ends. Be warned that you will find more verses after
verse 8. Generally publishers will mark the verse ‘shorter ending’ and ‘longer
ending.’ Both of these were added later
– you can google ‘ending Gospel of Mark’ to learn more. Two of the oldest scrolls of the Gospel,
dating to 300 CE end at verse 8.
Throughout
the seven weeks of Easter we will hear
stories of resurrection appearances from the other Gospels. As beautiful as
these stories are – in the story told by Mark there is something simple and
honest and oh so very real.
This
is my favourite ending because I get it, I can put myself in the group of women;
I get lost in conversation with them about who will roll the stone away; I feel
the confusion of finding not a body, but, a young man in an empty tomb. I feel
devastated that my final gift of love – to anoint the body of a friend and
teacher- is not going to happen. How am I ever going to grieve this loss? And I
am afraid because this is not what I was expecting, I don’t understand, and this
is going to get someone or a group of someones in a lot of trouble.
Standing
at the tomb I sense something beyond understanding; there is a truth that I
just can’t quite put my finger on; a change has occurred may I not be too
afraid to live into it.
As
an introvert I walk away, pondering, seeking options to answer the how, the
why, the what now --- what can this mean?
What
is God calling us to do?
The
women, Mary, Mary, and Salome, were asked to go and to tell the disciples and Peter
that he is going ahead of them to Galilee; there they will see him.
Peter
is specifically mentioned because Peter would have been living in the guilt of
denying Jesus the night before his death. A specific invitation to come, invites
Peter back into the fold --- still loved, still a disciple, still a member of
the community. It also book ends the
Gospel of Mark for at the beginning Jesus’ first invitation to be a disciple is
given to Simon (Peter) who immediately leaves his nets to follow Jesus. In literature of this time, to come full
circle naming a specific person at the beginning and at the end – is to say
that the telling of the Gospel is based on the eyewitness account of the person
mentioned. Mark relates Peter’s account of Jesus. At the end, Peter would not
have an account, if Mary, Mary, and Salome chose to live as if nothing was the
matter, as if nothing changed; if they chose to be silent in fear, rather than
grapple with the possibilities before them.
What
is God calling us to do?
When
in the Gospel of Mark I stand at the tomb, I sense something beyond
understanding. I feel a change.
This
resurrection account feels like our present reality – our journey through
pandemic. Things have changed and won’t
ever be the same, but, looking forward we can’t see what resurrection
experiences await, or what possibilities will grow.
I
imagine the women - having the empty tomb experience- work its way through their brains; their fear
subsiding enough that they chose to tell the disciples and Peter what they found
and heard. Little by little as the days
go on, as the group leaves Jerusalem to go back to their homes in Galilee, more and more truth is accepted and
sprouts new life. COVID won’t just one day end, rather, living in a changed
world happens little by little as the days go on and then we open our eyes and
hearts and we will find ourselves – the community- in a new place.
What
is God calling us to do?
This
is one of various questions that will be posed to you -to us as a community- through
the Season of Easter. The question asks us to wrestle with Jesus’ resurrection,
and what it is to live this resurrection through our lives today; it is a
question to help us move as a community through pandemic to participate in what
God is doing – what God is wanting to do- in this neighbourhood, in this world,
in creation- through the community’s hands and faith and proclamation of the
resurrection. Despite fear, perhaps because of fear, we are called to go and
tell!
We
are to consider the concrete ways we as individuals and a community can do this.
This is our task:
Calm your fears enough that you can tell someone the story of Jesus and the resurrection –
particularly in
The
best of times and in the worst of times, in the age of wisdom and foolishness,
in the epoch of belief and incredulity, in the season of light and darkness, in
the spring of hope and the winter of despair, when we have everything before us
and when we have nothing before us, whether we are moving heavenward or the
other direction...
Go
tell others -especially those whom you know by name- that the empty tomb has
brought change, a mystery not be ignored, and in emptiness offers possibilities
for new life. Jesus has gone before you
and will meet you in the neighbourhood.
Thanks
be to God. Amen.
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