The Three Days are ancient in
Christian observation. For centuries the rituals and liturgies have cradled believers,
opening safe space to relive the emotion fraught passion of Jesus and embrace
the counter-cultural audacious Gospel. Immersion in this powerful series of events
situates the faithful to be fully present in the world, and amid fear
break-open fulfilment of God’s promises. Through these Three Days each sermon
reflects on one of three responsive approaches garnered from the Gospel to navigate
and care for the world as we know it. The responsive approaches are: repose, despair,
and respair.
Despair: A state of utter
loss of hope or confidence
“Blessing,” station nine of the Stations of the Cross that is currently in the church hall, shows a hand in the pose of blessing. In the upper background, lined side-by-side across the width of the poster are women. The poster says that a great number of people followed him and among them were women.
As the Gospel continues, the
women are lined side-by-side observing the despairing event of Jesus’ death. Or
rather, the women are in repose – patient hope bearing Jesus’ suffering; this
shoulder-to-shoulder presence is their responsive action of having love for Jesus
and for one another. Sorrow, grief, and patient hope are companion to Jesus’
call of despair, “My God, my God why have you forsaken me.”
The Doctrine of Despair is
described as losing one’s belief in God’s capacity to forgive. Medieval
tradition called this the ‘sin against the Holy Spirit.’ Despair has been named
as the sin against hope. At that moment as the sky turned as night, Jesus’ last
breath of air is heavy with despair.
The women present – the world-
ache with the weight of Jesus’ sorrow and despair.
And yet, there is
electricity in the air, between the women shoulder-to-shoulder.
For a moment their patient
hope is overwhelmed by sorrow and despair.
Psychologist Gretchen
Schmelzer describes the moment: Despair is a turning point. In a
state of despair you see the bigness of it all – and because of that you are
freed from a world of simplistic duality – of there being an easy answer, of it
being this-or-that. Despair helps you hold the complexity, which is the only
real hope of healing.
In the depths of despair,
despair has a seed of redemptive nature. Embraced despair has the miraculous
power to set one free – to set humanity, the world, free.
In a few minutes we
participate in the Solemn Reproaches, an ancient liturgical pattern that articulates
an intentional decent into despair, naming human rebellion along side God’s
continued acts of faithfulness.
Author Kathleen Norris
describes despair, despair is when our lives are on the line and unwelcome
changes obliterate our sense of God’s presence. In this despair, the women
at the cross, us sitting shoulder-to-shoulder, are once again graced with the redemptive
nature of despair, in bearing witness to the bigness of it all we are freed from
a world of simplistic duality and of easy answers. We are gifted with a power
to embrace and hold complexity – in Jesus’ last breath of despair- the world,
humanity was given the only real hope of healing.
As we sit shoulder-to-shoulder
at the foot of the cross, we welcome despair … that turning point … from death……
to …..
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