This sermon followed a time with the children where, Catie, a dog in training with the Canadian Intervention and Assistance Dogs, taught them about being a good neighbour. She was accompanied by her human, Angie.
Last week we
began and ended with the word Ephphatha; be
opened.
And today we
are.
Would you have
ever guessed that the church would be open to having dogs in church?
Would you have
ever guessed that the church would be open to a dog teaching us how to be
neighbour?
Would you have
ever guessed that the church would be open to calling working dogs ministers of
the Gospel?
In recent
weeks Jesus has been approached as a healer and a miracle worker. In today’s
lection Jesus turns his attention to teaching. This moment shifts the direction
of Jesus’ ministry. Jesus teaches the disciples what lies ahead. It is a
teaching that, although it goes over their heads, it plants seeds that will
make sense in the months to come.
If I was
classifying this Jesus’ offered seminar, I would be tempted to catalogue it as
an elective in the school of economics. Jesus
teaches about the economy of God’s kingdom.
This class is one that poses difficulties to students: it is not that
the teacher is inadequate, or that the concept is complicated, the reading list
is not too heavy—the kicker is that the teachings are contrary to every other
class and teachings being learned. And
although doable, the assignments are risky, putting students in awkward and
uncomfortable situations.
Jesus teaches
that the economy of God, grows and flourishes in suffering, rejection,
cross-bearing, following in Jesus’ steps, and losing one’s life for another. The
fullness of God’s economy – abundance for all- was realized in Jesus’ journey
to the cross and his death at the hands of human beings. To become Christ –
conquering sin and death, opening the world to the fullness of God’s grace,
compassion, and mercy - Jesus had to be open, vulnerable, and self-sacrificing.
In my last
parish there was a woman who was a teacher; now she would never have used this
word to describe herself. The woman was industrious beyond belief, quietly
supported many individuals in the community, and lived from a sense of gratitude.
Her life was a ministry of service and faith. She was a living example of God’s
economy. There was always enough and more; plenty to go around.
This woman,
this teacher, taught me how to sew knees back into jeans of an active five-year-old
boy, how to easily replace coat zippers without having to take out the previous
zipper; to use old pantyhose for quilt stuffing, to can vegetables, to crochet
snowflakes and make starch. She had a
hundred uses for the paper bags that flour comes in, and with what appeared to
be little effort she could feed as many people as showed up.
She taught me
how to make change in church happenings – like new altar clothes, orders of
service, renewed words for liturgy -without getting the congregation hot and
bothered. She had a way of teaching those around her new ways, without them
having a clue how much change they were going through. She taught the community how to live together
and be civil, despite family feuds. She was
neighbour to the grieving, the poor, the outsider, the struggling mom, the
addicted, the abused, the prisoner, and the least lovable. With very few words,
and most certainly contrary to the operating human views and values, she did
all this.
She never
stood in front of a class. She didn’t
preach or read in church. She was not
the first to offer ideas at Bible Study or at public gatherings. She was a teacher – of skills, of usable
knowledge, valuable for surviving and thriving, and making other peoples’ lives
better. Her classroom was where she found herself, a place, open to entering someone’s
suffering and pain; of visiting her own pain and vulnerability; and sharing all
whole heartedly. She taught by being
open to losing herself for another. She grew God’s economy in this way. God’s economy grew in happiness quotient, in
community interaction, and in neighbourliness.
Today we are
blessed to have been introduced to Catie and her ministry as a working dog. She
has helped us to think about what it means to be neighbour. Catie and other
four-footed colleagues, are taught to be open.
They enter vulnerable and sometimes dark places, to be present in the
suffering of human beings. Their
ministry is to be a non-anxious presence, to be hope, to be light, to be
safety, to be life – in the midst of depression, anxiety, flashbacks, and post-trauma
experiences. In this ministry, dogs are teaching people how to cope, to find
companionship, and to live in the abundance life has to offer.
Their ministry
reminds me of a saying credited to St. Francis of Assis -the patron saint of
animals, merchants, and ecology, “In all things preach the Gospel, when
necessary use words.”
Reflecting on
Catie’s ministry, and the story of the woman teacher, what do you know that you
can teach? What can you teach that would be a ministry – in the sense that
through the teaching you are sharing of yourself, growing a relationship, and
offering skills to build community and lives full of gratitude and abundance.
This is
teaching the economy of God’s kingdom.
Teach someone
to read, to write, to paint, to sew, to mend, to knit, or to drive.
Teach another
person conversational skills; the skills to grow, harvest, and preserve food; the
skill of building shelter.
Teach others rules
for living, the importance of community, presence, accompanying, and the skills
to be open…vulnerable, to enter another’s suffering, and to lose one’s self for
the healing of the whole world.
Teach others
to be neighbourly – if you have to use words.
ReplyDeleteMY DEAR EXCELLENCY REVEREND KIMBERLYNN MUELLER MCNBB OFFICE IN CANADA HALIFAX
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to me
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Greetings,
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I am Regulated Canadian Immigration Consultant who facilitate the process for those who already have sponsors.
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Syn Amanuel
10:31 PM (13 hours ago)
to me
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No problem
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Syn
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(MR.ANZULUNI-ISSA/ REFUGEE IN SOUTH-AFRICA / I CAN APPRECIATE IN THIS REGARDING MY REVEREND
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