2nd
Sunday After Epiphany
Jan.
15, 2023--- Rev. Dr. Kimberlynn McNabb, Prepared for ELCIC sermons by email
Long
ago God spoke to our ancestors in many and various ways by the prophets, but in
these last days God has spoken to us by a Son. (Hebs. 1:1-2)
Greetings
and peace from Kjipuktuk – the Great Harbour- in Mi’kma’ki, traditional
territory of the Mi’kmaq people. It is
with gratitude that I, Pastor Kimber McNabb, and the people of Resurrection in
Halifax, join with you and other congregations across the ELCIC to reflect on
the Word.
Flip
through photo albums from my husband’s family and you will see picture after
picture of family members on vacation pointing to the attraction they have
stopped to see. I always wondered about the pointing, as if the viewer can’t
see the only attraction in the photo. I have
concluded that the pointing had two purposes: one was for emphasis, and the
other was to keep children’s hands from bothering or teasing siblings or
cousins.
Pointing
in pictures to the main event was not invented by my husband’s family. Way back
in Medieval times, paintings often had figures pointing. For example, the
Grunewald altar piece, has John the Baptist pointing at Jesus being crucified,
as if the image of Jesus crucified doesn’t already have the viewer’s attention.
Lucas Cranach the Elder painted the crucifixion with Luther pointing at the
Word (an open Bible in his hand) while a reformer in the group beside him
points to the cross and the crucified Jesus.
Go
back further and we hear today’s Gospel, a story of John the Baptist pointing, Look
here is the Lamb of God.
As
much as we might find pointing in photos and paintings unnecessary, the world
is in desperate need of pointers; people whose mission it is to point out the
Lamb of God. Pointers are needed for
many have not heard, and those who have are occupied, preoccupied; heads are
busy; hearts are heavy; people are lost in schedules and everyday responsibilities.
Even the most attuned need the
occasional pointer to be jolted into seeing, turning around, and waking up. Car
horns, alarms, and timers were all invented because people loss focus, and get caught
up not paying attention to the world around them, including where God is in the
world.
As
followers of Jesus and practitioners of faith, we have the skills to be
pointers. Look here is the Lamb of God. Once upon a time, cartography
maps, mapped known areas and named settlements and features; places on the
edges -the unexplored or unknown- were marked with phrases like ‘here be
dragons.’ As people we understand this practice and readily participate in
marking areas: look! here be war, here be racism, here be injustice, here be a
falling apart healthcare system, here be a truck convoy, look here be wrong.
Followers of Jesus and practitioners of faith get sucked into the world’s
pointing of fingers, forgetting that the Gospel is to point towards God, God’s
love, grace and mercy, and the work of the kindom.
How
many of you had to point when posing for family photos? No matter - because today
we are going to take a moment to practice pointing at the main attraction. Get
your pointer finger at the ready, and follow my lead. As I point to a person in
the congregation, do you know what I see?
Look, there be Christ! Look, there be Christ! To those of you on the
other side of the video screen, look, there be Christ. Now you try it.
…
Yes,
we have, look, the Lamb of God, in our skill set. We just identified and
pointed to Christ in our midst. We can take this skill into the world. I know
it will be harder to practice in the world, but you have it. You can do it.
During that practice of pointing to Christ, you didn’t once think about ‘there
be dragons,’ did you? Being practitioners of faith is continually returning to
simply sharing and highlighting the Gospel; pointing to God present in the
world.
The
letter to the Corinthians tells us: just as the testimony of Christ has been
strengthened among you – so that you are not lacking in any spiritual gifts as
your wait for the revealing of Christ. (v6)
This
is the second part of John the Baptist’s Look, the Lamb of God. John has
a more pointed practice, the practice of testimony; of telling his testimony of
Christ. I saw the Spirit descending from heaven like a dove, and it remained
on Jesus. I myself did not know him….”and so on.
Now
for those who are one step ahead of where the preacher is going – as I am guest
in your midst, not knowing how talkative you may be, and not wanting to overly
stress out the sermon deliverer – I will not ask you to turn to your pewmate
and have you give testimony of Christ; an experience of Christ that you have
witnessed. But consider, if I did ask you too, what would you tell?
I suspect many of you are quite relieved by
not having ‘to tell.’ Perhaps you find yourself tongue-tied, can’t think of an
example, or are not so courageous.
Recently
in Halifax, the church started hosting a community story circle. Each gathering
of the story circle has a theme, and those gathered are invited to share a
story on that theme for the rest of the group to hear. Everyone has a chance to
share their story. Before we get to the main storytelling time, facilitators
have found it important to do a few warm-up exercises designed to get people
comfortable with each other and speaking in a group, to warm up imaginations,
and practice organizing thoughts and articulating feelings. What is learned
from community story circles is that: one, storytelling is difficult at first and
can be uncomfortable; and two, storytelling is a skill that can be learned,
practiced, and honed.
Testimony
-a public recounting of a God experience, or a declaration of faith- is
storytelling. Like storytelling, the ability to give testimony can be learned,
practiced, and honed. Testimony is modern
examples from your life experience that are the Gospel. Testimony is an
additional kind of pointing – you are giving a pointed account, a pointed interpretation
of an event; telling stories and talking with pointed reference and direction
to God, God’s love, the work of the kindom.
A
beginning practice is to reflect on that-to-which you point, look there be
Christ, and articulate the scene in words: Look there is Christ. That
person has taught me about peace in times of difficulty. I’ve seen them pray.
They have prayed for me. No matter what the person faces they radiate a divine
grace and peace.
Testifying to Christ is framing what we see
and experience from a Christ perspective and practicing the telling of the
story in testimony style.
The
sunrise this morning was beautiful. God the Creator warmed my heart through
this gift. …
I
did hear about that news and my first response was a prayer, Lord have mercy. Christ
have mercy. The news didn’t change through the day, but I did, I felt a peace
and hope greater than myself and because of that was able to figure out how to
address the circumstance with a doable action…
In
the aftermath of Hurricane Fiona, I saw people helping each other – God’s love
being passed from neighbour to neighbour…
These
kinds of remarks and responses are pointed. It is more than just a conversation
that we are engaged in. It is pointed testimony pointing to Look the Lamb of
God.
Today
we claim the pointed text from the letter to the Corinthians: You are not
lacking in any spiritual gifts as you wait for the revealing of Christ ---
We
are not lacking the skill, the spiritual gift, of being pointers: basic pointing
and pointed storytelling. Even as we wait for the revealing of Christ, we point
out Christ already revealed.
As
followers of Jesus and practitioners of faith, may 2023 be the year our photo
albums, social media feeds, annual congregation reports; our words, actions,
and lives, boldly point and testify look, the Lamb of God. Look, there is
Christ!
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