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Professor Richard Ascough from Queen’s University in Kingston, ON writes:
It
is not clear whether Paul means that Christ’s death placates God’s wrath or
whether his death removes the cause of the wrath from humanity. Here I would argue another option, but
that is not where I am going in this sermon ... Either way, Richard continues, Christ’s
death is effective, but how the metaphor works remains a mystery, although
clearly for Paul it is a gift – “grace” (verse 24)- that restores this
relationship.
God’s
grace is our focus this Reformation Sunday. For Lutherans, our heritage is an
emphasis on grace. Since the 1500s we have heard and read Paul’s letters,
particularly Romans, and interpreted the scripture and theologically reflected
from a lens of the theology of the cross saturated in grace. Do we really get
it?
God
loved creation and humankind so much that God chose to die to show us to what
length God will go to love us. There is nothing we do that earns this love – it
is a free gift.
Do
we really understand grace?
Think
of a time when you felt most loved. Grace is more than that love.
Think
of a person you care for deeply. Grace is more than this care.
Think
of an intimate moment you have experienced. Grace is more than this.
Think
of a time when you were welcomed, accepted, and belonged. Grace is more than
this.
Think
of a time when you were forgiven or when you forgave someone. Grace is more
than this forgiveness.
Think
of a time when you were filled with gratitude. That feeling you had, Grace is
more.
Think
of a time when you were awed by creation, a sunrise or a night sky. Grace is
more.
Think
of a time when you were astounded by the intricacy of nature or confounded by a
mystery. Grace is more.
Think
of a time when a relationship was reconciled or restored. Grace is more than
this.
Think
of a time when you were satisfied and full. Grace is more than this abundance.
Think
of a time when you were healed, protected, comforted, at peace. Grace is more
than these.
Think
of a time when you were overwhelmed by the generosity and kindness of others.
Grace is more than this.
Grace
is more than ALL of the love, intimacy, forgiveness, welcome, acceptance,
belonging, forgiveness, gratitude, awe, mystery, reconciliation, restoration,
satiation, fullness, abundance, healing, protection, comfort, peace,
generosity, kindness – put together. Grace
is more!
Many
years ago, I visited Wittenberg, Germany – the centre of the Reformation, with
Luther’s home, the university, the church that received Luther’s 95 Thesis on
its door… but of all places in that town with special significance, one that
has always stood out for me was the working water fountain in the courtyard of
Phillip Melancthon’s house. Phillip Melancthon was a compatriot of Luther, a
theologian, an intellectual leader of the Reformation, and an influential
designer of educational systems.
The
earth-toned fountain in his courtyard is not super fancy. One can sit on the
edge and easily reach the spigot to fill a bucket or water bottle. The face of
the backwall has a spigot from which water flows into the trough below. What is
fascinating is that this fountain has continually worked since the time of
Melancthon.
The
fountain – or water outlet- is part of the Old Maiden Water Piping System that
was constructed in Wittenberg by a group of distinguished local residents in
1556. Other than the mayor and the apothecary, the distinguished cast were
printers, publishers, bookbinders, and an artist – all contributing to the
spread of the Reformation. Using hollowed tree trunks as pipes and connected
with iron joints, water was transported from a spring 5km outside of town into eight
courtyard fountains in the town, one being that of Phillip Melancthon. Three
years later the system grew to 22 outlets suppling water to 60 houses. The
system is still in operation today with 30 outlets providing spring water to
the town’s citizens.
So,
what does this have to do with grace?
I
started with a quote, part of which read: Christ’s death is effective, but
how the metaphor works remains a mystery, although clearly for Paul it is a
gift – “grace” (verse 24)- that restores this relationship.
In
the 1500s clean water was effective but the how remained a mystery. For the
citizens of Wittenberg their fresh water source reduced mortality from waterborne
diseases like cholera, typhoid, dysentery; clean water boosted immune systems, improved
food production in town gardens, aided sanitation and hygiene. The benefits of
fresh water were abundant even though the water looked like any other water. The
water piping system provided water sources in courtyards where they were
accessible by the community, every citizen. The source of the water, the
spring, continually pumped water of its own accord, a free gift to the town. What
else I love about the water system is that it was the vision of seven men, who
had the means and the will, to build a gift to benefit the whole town. This
water system works in my mind like God’s grace.
The
water outlet in Phillip’s garden can be passed today with little notice unless
you are paying attention. Grace is like
this too, an abundance that is visible right before our eyes, yet so often we
do not see it, or attune ourselves to it.
In
the world of trauma therapy, counsellors work with clients to identify
triggers. Triggers are a result of trauma experienced. After trauma the nervous
system can become hyper-focused, constantly scanning for potential threats and danger;
this is the brains way to keep one safe. Identifying triggers can help people
work with controlling and changing actions and reactions. Recently, press has
been given to the idea of glitter, dubbed the opposite of triggers. A glitter
is defined as small moments that sparks joy or peace, which can help cue the
nervous system to feel safe or calm. The idea is that being attentive and focusing
on glitter moments will aid in the healing of the whole body. It’s a matter of
attention. Grace moments – grace- is a matter of attention and intention. In world
full of trauma, that personally experienced, secondary or tertiary trauma, from
supporting those with trauma or trauma gathered from news or media, or crisis
in the present--- it takes consistent practice to attune our hyper-focused nervous
systems from triggers to glitter. Trauma to grace.
Returning
to our earlier reflection on the small glitters of grace we experience- where
grace is more, much more than all of these put together; let us focus on these
moments of grace and finding strength in them, living from them, such that we bring
God’s life-giving water to a thirsty world.
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