In Mi’kma’ki (the unceded
and ancestral territory of the Mi’kmaq people) the land is divided into seven districts.
Of these seven, four tracks of land are described in relationship to water. So
too, the land where the church sits, Halifax, is named in relationship to
water. This sermon journeys through being in relation to water:
considering baptism and reflecting
on local waters, Water’s teaching, and Creator’s gift.
Mi’kmaq is a verb-based
language, difficult to translate into English. As we journey through the
districts, I invite you to think about ‘things’ (nouns) as verbs, full of
action, movement, and agency. Consider baptism a verb- not something that
happened to you once, or a ritual one attends, but, rather, an ongoing occurrence.
The introduction to the
baptism section in our hymn book reads:
Although a person is
baptized once, the gift of baptism continues throughout a Christian’s life. p225, ELW
And later…
Washed in the water and
marked with the cross, the baptized children of God are united with Christ and,
through him, with other believers who together form a living community of faith.
Although we are set free to live in love and faithfulness, we continue to turn
away from God and from one another. Confessing our sin involves a continuing
return to our baptism where our sinful self is drowned and dies, in the gift of
forgiveness God raise us up again and again to new life in Jesus Christ. p 238
I visualize these words in
the rise and fall of the tide. I hear these words in the continual ebbing and
flowing of waves. I smell these words in
the salty wind. I feel the words in the clinging dampness and mist over the
waters. Washed in the water and marked with the cross of Christ, the baptized
children of God are united with Christ, and through him, with other believers
who together form a living community of faith.
People who live in Atlantic
Canada are in relationship with water.
Water affects us every day: the weather, creatures and their habitats, food
that can be grown and gathered, leisure activities, work opportunities, travel. So too, baptism -washed in the water- is to
be water that daily affects every aspect of living and being.
Living surrounded by water –
Water can be an example and a reminder to us, teaching us, and continually drawing
us to the continued gift of baptism.
The land between NB and NS is
known in Mi’kmaq as: Siknikt – the
Drainage Area.
This salt marsh is a unique
ecosystem that filters water through its grasses. It is full of nutrients and
food for many species. It is home to two bird sanctuaries, and millions of
migratory waterfowl stop over to rest and eat their fill.
Washed in the water and
marked with the cross of Christ this water teaches us that
All are welcome! And this includes migrants, travelers, the
seekers, the weary, the homeless, the hungry, those needing a safe place. All
are welcome! And there is rich abundance to share.
Moving to the western part
of NS is Kespukwik – the Last Flow.
This is the land defined by
the coming and going of water in the Bay of Fundy. Every day there are two high
and two low tides, that powerfully move 100 billion tons of water. The power is
like that of 8000 train engines working together.
Washed
in the water and marked with the cross of Christ this water teaches us that
life has highs and lows that powerfully affect us, our areas, and our communities. The sheer volume of water that moves is
astronomical and reminds us of the power of working together through the highs
and lows to affect change; to wonder at the mystery of such power and to experience
the Creator in the highs and in the lows.
Moving to the East, in the
Northumberland Straight is Epekwitk – Laying
in the Water.
This is the land of Prince
Edward Island. For many it is an ocean playground, a place for relaxation,
vacationing, time with family, time away – time to disconnect from being busy
and reconnect with earth and water.
Washed in the water and
marked with the cross of Christ ‘Laying in the Water’ teaches
us that God holds us – offering a place, space, to right our relationships – to
rediscover ourselves and the people around us, to reset connection to creation,
to rest in the Spirit, to kindle gratitude.
Unama’kik aq Ktaqmkuk – are
the Foggy Lands and the Land Across the Water.
This is the land of Cape
Breton and Newfoundland. Both lands are picturesque with great vistas, and lands
that are large rocks battered by storm and sea.
Washed in the water and
marked with the cross of Christ fog and rough waters teach
us to be aware, to be prepared, and to be ready to lend a hand. Life’s journey
is not always clear decisions or worry-free sailing. There are those who loss
their lives at sea. In the Foggy Lands and the Land Across the Water it is the
people affected by water who teach us the value of community,
neighbour-looking-out-for-neighbour, grieving together, rejoicing together,
fishing or rescuing together.
K’jipuktuk- the Great Harbour
This is Halifax. A naturally
deep channel where ships can safely come to port.
Washed in the water and
marked with the cross of Christ there is safe harbour. Although
a physical place, consider the great Harbour as the Creator’s open arms.
Unconditionally open to receiving ships coming off the seas. A port full of
grace - whether love, forgiveness, kindness, redemption, salvation, wholeness.
Surrounded by ocean, Atlantic
Canadians witness the continual coming and going of waves of water. A continual
cleansing, a continual receiving and letting go.
Living – washed in the
water- all are welcome, abundance is shared, the Creator is present in the
highs and lows, together there is power to affect change, God holds us,
relationships are righted, gratitude is kindled, we are prepared and aware –
ready to lend a hand, to go fishing or rescuing together, the Creator (the Great
Harbour) is open.
Baptism living is hearing
the voice of the Great Harbour – you are my beloved – and being freed to sail,
to come and go following the One who was baptized by John, walked on the water,
and calmed the seas.
You are beloved – to you Fair
winds and following seas.
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